2 Peter 1:15

Authorized King James Version

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Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.

Original Language Analysis

σπουδάσω I will endeavour G4704
σπουδάσω I will endeavour
Strong's: G4704
Word #: 1 of 14
to use speed, i.e., to make effort, be prompt or earnest
δὲ Moreover G1161
δὲ Moreover
Strong's: G1161
Word #: 2 of 14
but, and, etc
καὶ G2532
καὶ
Strong's: G2532
Word #: 3 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἑκάστοτε always G1539
ἑκάστοτε always
Strong's: G1539
Word #: 4 of 14
at every time
ἔχειν may be able G2192
ἔχειν may be able
Strong's: G2192
Word #: 5 of 14
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
ὑμᾶς that ye G5209
ὑμᾶς that ye
Strong's: G5209
Word #: 6 of 14
you (as the objective of a verb or preposition)
μετὰ after G3326
μετὰ after
Strong's: G3326
Word #: 7 of 14
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
τὴν G3588
τὴν
Strong's: G3588
Word #: 8 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ἐμὴν my G1699
ἐμὴν my
Strong's: G1699
Word #: 9 of 14
my
ἔξοδον decease G1841
ἔξοδον decease
Strong's: G1841
Word #: 10 of 14
an exit, i.e., (figuratively) death
τὴν G3588
τὴν
Strong's: G3588
Word #: 11 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
τούτων these things G5130
τούτων these things
Strong's: G5130
Word #: 12 of 14
of (from or concerning) these (persons or things)
μνήμην in remembrance G3420
μνήμην in remembrance
Strong's: G3420
Word #: 13 of 14
memory
ποιεῖσθαι to have G4160
ποιεῖσθαι to have
Strong's: G4160
Word #: 14 of 14
to make or do (in a very wide application, more or less direct)

Analysis & Commentary

Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance. Peter commits to ensure (spoudasō, σπουδάσω, "I will be diligent") that "after my decease" (meta tēn emēn exodon, μετὰ τὴν ἐμὴν ἔξοδον), literally "after my exodus" or "departure," believers can "always" (hekastote, ἑκάστοτε, "at any time") remember these truths. Exodos (ἔξοδος) echoes Moses' exodus from Egypt and anticipates Christ's "exodus" discussed at the Transfiguration (Luke 9:31)—Peter's death participates in the redemptive pattern of departure leading to greater fulfillment.

This verse likely indicates Peter's purpose in writing this letter—a written testament ensuring his teaching endures beyond his lifetime. Unlike oral tradition that can be corrupted or forgotten, written Scripture preserves apostolic witness authoritatively. The early church recognized this epistle's function as Peter's final instructions, giving it canonical authority.

Peter's concern that believers "have these things always in remembrance" reveals the ongoing threat of forgetfulness even with written documents. Possessing Scripture doesn't automatically translate to remembering and applying it; intentional, repeated engagement is necessary. This establishes the perpetual need for biblical teaching, preaching, and meditation—not one-time reception but continual rehearsal of foundational truths throughout Christian life.

Historical Context

The early church initially relied heavily on oral tradition and apostolic presence for instruction and authority. As the first generation of apostles aged and faced martyrdom, preserving their teaching became urgent. The apostles' writing of New Testament documents addressed this need, providing authoritative, enduring witness to Christ and His gospel. Peter's awareness of impending death motivated committing his testimony to writing.

Early church fathers valued apostolic writings as uniquely authoritative because apostles were eyewitnesses of Christ and recipients of special revelation (Eph 3:5). By the late first/early second century, churches collected and circulated apostolic writings, eventually forming the New Testament canon. Peter's statement here contributed to theological understanding of Scripture's purpose: not replacing living teachers but providing permanent standard against which all teaching is measured. The existence of written Scripture also democratized access to apostolic teaching beyond those who personally knew apostles.

Questions for Reflection